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by Linda Heaphy May 02, 2017
Hanuman before Rama and Sita and attendant. Gouache drawing, date unknown. Photo credit: Wellcome Library, London, Wellcome Images
Hanuman, the Hindu monkey god, is one of the most celebrated and worshipped figures in Indian religion, but mention him outside of India and you are likely to be met with a blank stare. So who is Hanuman and what does he represent to the Hindu faith?
As is the case for many of India's gods, several stories are told explaining Hanuman's origin. In one interpretation Shiva and Parvati decide to transform themselves into monkeys and indulge in amorous games in the forest. As a result Parvati becomes pregnant. Shiva, conscious of his godly responsibilities and desiring to conform to the laws of nature, directs the wind god Vayu to carry the offspring from Parvati's womb to that of Anjana - an Apsara with the form of a monkey who has prayed to be granted a boy child. In another version of the story Hanuman is simply the offspring of Anjana and Vayu. In yet another version of the story, he is the son of the King and Queen of the Monkeys.
Many stories are also told of Hanuman's childhood. As the son of Shiva and a monkey, Hanuman is variously described as spirited, restless, energetic and inquisitive. One point all the major texts agree on is his mischievous nature. As a youth Hanuman often abused his powers to pester the saints and holy men living in a nearby forest, with tricks such as beard pulling and the dousing of sacred fires. However, it is as an adult that the monkey god Hanuman comes into his own.
Hanuman jumps over the ocean. Folio from the small Guler-Ramayana series from 1720. Attributed to the workshop of Pandit Seu in Guler, Himachal Pradesh, India. Museum Rietberg Zürich; Photo: Rainer Wolfsberger
Hanuman's tale as told in the epic Ramayana is renowned for its ability to inspire its readers to face ordeals and conquer obstructions in their own lives. At the time of the Ramayana, Hanuman is sent as an advance spy to Lanka, the capital of the mighty demon Ravana's empire. Ravana has provoked Lord Rama by carrying away his beloved wife Sita in order to start a war. During the epic times that follow, Hanuman brings hope and secret messages to the captive Sita, leads Rama's monkey army in the Battle of Lanka and single-handedly kills many demons including Lankini, champion of the demons. During this time Hanuman is captured by the enemy, only to outwit them with cunning and the use of his powers. He returns to find Lord Rama and his brother Lakshmana themselves captured by the enemy and about to be sacrificed to the goddess Kali by the sorcerer Mahiravana. In a tale of great daring, Hanuman outsmarts the evil lord into becoming the sacrifice himself, thereby earning the eternal respect of Kali. She appoints Hanuman as her doorkeeper and today many of her temples are seen to have a monkey guarding their doorways.
After the defeat of Ravana, Rama and Sita are crowned King and Queen of Ayodhya. Hanuman is offered a reward for his bravery and asks only to continue in service to him and to live for as long as men speak of Rama's deeds. He remains as Rama's favourite general to this day.
Because of his bravery, perseverance, strength and devoted service, Hanuman is regarded as a perfect symbol of selflessness and loyalty. Worship of Hanuman helps the individual to counter the bad karma borne out of selfish action, and grants the believer fortitude and strength in his or her own trials during the journey of life. Hanuman is also invoked in fights against sorcery and protective amulets depicting him are extremely popular among his devotees.
References and Further Reading
The Life of Hanuman, Peter Marchand, http://www.sanatansociety.org/indian_epics_and_stories/the_life_of_hanuman.htm
The Mystery of Hanuman - Inspiring Tales from Art and Mythology Nitin Kumar, 2004. http://www.exoticindiaart.com/article/hanuman/
Hanuman. Wikipedia http://en.wikipedia.org/wiki/Hanuman
June 27, 2024
What was life in the days of Rama the Limpdick ?
It was aine,venison,massage girls and orgiees,as per the Ramayana.dindooohindoo
Book II : Ayodhya Kanda – Book Of Ayodhya
Chapter 52
सुराघटसहस्रेण मांसभूतोदनेन च |
यक्ष्ये त्वाम् प्रयता देवि पुरीम् पुनरुपागता || २-५२-८९
Verse 89.
“Oh, goddess! After reaching back the city of Ayodhya, I shall worship you with thousand pots of spirituous liquor and jellied meat with cooked rice well prepared for the solemn rite.”
Book II : Ayodhya Kanda – Book Of Ayodhya
Chapter 91
अन्याः स्रवन्तु मैरेयम् सुराम् अन्याः सुनिष्ठिताम् |
अपराः च उदकम् शीतम् इक्षु काण्ड रस उपमम् || २-९१-१५
Verse 15.
“Let some rivers flow with Maireya ( a kind of wine made from date palms etc) some others flow with highly refined spirituous liquor and some others flow with cool water with a taste of sugarcane.”
सुराम् सुरापाः पिबत पायसम् च बुभुक्षिताः || २-९१-५२
मांसनि च सुमेध्यानि भक्ष्यन्ताम् यावद् इग्च्छथ || २-९१-५३
Verse 52; 53.
“O, wine-bibbers! Drink the wine, however much you desire! O troops stricken with hunger! Let milk thickened iwth rice and the meats which are very much fresh, be eaten (as you will)”
उत्साद्य स्नापयन्ति स्म नदी तीरेषु वल्गुषु |
अप्य् एकम् एकम् पुरुषम् प्रमदाः सत्प च अष्ट च || २-९१-५४
Verse 54.
Seven or eight young women bathed every single man on the beautiful river-banks, after massaging their body with oil.
सम्वहन्त्यः समापेतुर् नार्यो रुचिर लोचनाः |
परिमृज्य तथा न्यायम् पाययन्ति वर अन्गनाः || २-९१-५५
Verse 55.
Women with charming eyes came running and shampooed their limbs. Lovely women likewise wiped off the moisture on their body with towels and gave them beverages to drink, mutually sharing them among each other.
Book II : Ayodhya Kanda – Book Of Ayodhya
Chapter 96
तां तथा दर्शयित्वा तु मैथिलीं गिरिनिम्नगाम् |
निषसाद गिरिप्रस्थे सीतां मांसेन चन्दयन् || २-९६-१
Vere 1.
Having shown Mandakini River in that manner to Seetha, the daughter of Mithila, Rama set on the hill-side in order to gratify her appetite with a piece of flesh.
इदं मेध्यमिदं स्वादु निष्टप्तमिदमग्निना |
एवमास्ते स धर्मात्मा सीतया सह राघवः || २-९६-२
Verse 2.
Rama, whose mind was devoted to righteousness stayed there with Seetha, saying; “This meat is fresh, this is savoury and roasted in the fire.”
Book II : Ayodhya Kanda – Book Of Ayodhya
Chapter 56
ऐणेयम् मांसम् आहृत्य शालाम् यक्ष्यामहे वयम् |
कर्त्व्यम् वास्तुशमनम् सौमित्रे चिरजीवभिः || २-५६-२२
Verse 22.
“Oh, Lakshmana! Bring the meat of an antelope. We shall perform a purifactory ceremony while entering the house. Which is to be done by those who wish to live long.”
मृगम् हत्वाऽऽनय क्षिप्रम् लक्ष्मणेह शुभेक्षण
कर्तव्यः शास्त्रदृष्टो हि विधिर्दर्ममनुस्मर || २-५६-२३
Verse 23.
“Oh, large-eyed Lakshmana! Killing the antelope quickly, bring it here. The prescribed rite according to scriptural point of view indeed is to be performed. Keep in mind the sacred obligation.”
August 09, 2023
Thanks for showing that kind of knowledge on your portal.
You have done all good.
I love to see you again with some new content.
hanumanchalisalyrics
May 15, 2020
Reply to Samir Sardana,
Hi Samir,
I pity you for your narrow interpretation of Hinduism.
1) We call Ram as Avatar - AVA TRI— A divine soul who came “Down” from Lord Alomighty for a work.
SOme of you cannot even understand what an Avatar is as NONE — No religions in the world except Hinduism speak about this. Other religions merely have Prophets and Saints!
Prophets who preach about God – But Avatar is such a Soul who exhibits almost all characters of God.
Now the question comes if An Avarat Like Ram or Hanuman exhibits characters of God , then why is not god Worhispped!!! Well We Worhip Lord Ram and only remmber him to be a PART of the Almighty. No one requires an exemplary explanation — every one knows god is formless.
Unfortunately even those "Un-Mature "Religions who speak that God is formless – Always end up with a form like explanation.
“ALLAH Arsch is above all” -forsome one without form - where is Above or below? " " La-ilaha Allah" — Onemeaning is there is no god but God. My Freind the Real Sufi meaning of this is " The is nothing ( La ilah) but Allah - Means every thing is Allah- Which should include form/formless
2) Coming to Rama leaving Sita—→ Problem with people like you is u learn a religion from online Blog or a MOvie. Did u red Ramayan?
Sita is significance for Dharma! for those people who beleive in other religions have no problem when their books say “Their Prophet Raped ladies” and some Abharamic texts when they jesus i sMarrier with a prostittue we have no issue;s. But we have a problem with a King who for the sake of his people sentiments left even his Wife.
Finally coming to you — Sita did not have problem with that , Indeed Druing the final chapters of Ramayana , Sita was called to come back to Ram Family and Sita Rejected it saying " I canot Disgrace the Word given by Ram" and she Joins the Eternity.
Sita from her previous birth is a River in Bramha loka, who descended to earth ONLY i repeat ONLY to become a purpose to Kill Ravana. Sita already knew her life and her journey during her early childhood. Funny that people like you are Half knowledge bastards who call Ram – Coward. Did u ateleast ramayana or simply Quoting words without knowing its context?
Sita when ordered to Jump into Fire, Prayed to her Husband with folded hands and circumbate around ram before entering Fire— does this mean she was Angry on Ram Decision?
3) Ram – did not proclaim that he is avatar of God. There is a divine prophesy where Demon Ravana asked a boon that he should not be killed by a Godly person- hence Rama did not Miracles and behaved as Human.
The reason why Hindus worhip him even today is because He is best example for a man. Ram is an avatar who did not do a SINGLE wrong deed in his life. He lifed as per rules which are exemplary for every human being.
U take MOhammed as example—See where is world today.Jesus — Well he is already framed in Koran.
Ajay Kaushik YGR
December 20, 2019
How can a Hindoo even consider Rama as a God or a Prophet or a Messenger or a Seer
Rama told Sita to whore herself- this is in the Valmiki Ramayana
https://dindooohindoo.page.tl/Rama-Tells-Sita-to-whore-herself.htm
Chapter [Sarga] 115
तद्गच्छ त्वानुजानेऽद्य यथेष्टं जनकात्मजे |
एता दश दिशो भद्रे कार्यमस्ति न मे त्वया || ६-११५-१८
“O Seetha! That is why, I am permitting you now. Go wherever you like. All these ten directions are open to you, my dear lady! There is no work to be done to me, by you.”
तदद्य व्याहृतं भद्रे मयैतत् कृतबुद्धिना |
लक्ष्मणे वाथ भरते कुरु बुद्धिं यथासुखम् || ६-११५-२२
“O gracious lady! Therefore, this has been spoken by me today, with a resolved mind. Set you mind on Lakshmana or Bharata, as per your ease.”
įatrughne vätha sugréve räkņase vä vibhéņaëe |
niveįaya manaų séte yathä vä sukhamätmanaų || 6-115-23
“O Seetha! Otherwise, set your mind either on Shatrughna or on Sugreeva or on Vibhishana the demon; or according to your own comfort.”
December 20, 2019
How can Rama the Coward be called a God ?
The Man himself said he was not God – although the Gods said to him that he was
https://dindooohindoo.page.tl/Rama-does-not-know-he-us-God-_-after-Gods-say-so–ar-.htm
Book VI : Yuddha Kanda – Book Of War
Chapter [Sarga] 117
All Gods tell Limpet Rama that he is a God – The Suporeme One – and this is what Rama the Wimpet says
आत्मानं मानुषं मन्ये रामं दशरथात्मजम् || ६-११७-११
सोऽहं यस्य यतश्चाहं भगवंस्तद्ब्रवीतु मे |
“I think of myself to be a human being, by name Rama, the son of Dasaratha. You, as a gracious Divinity, tell me that which I as such really am like this.”
Before the above idsaster of Rama – the Gods speak as under :
अन्ते चादौ च लोकानां दृश्यसे च परंतप || ६-११७-९
उपेक्षसे च वैदेहीं मानुषः प्राकृतो यथा |
“O the destroyer of the adversaries. You are seen (to exist) at the beginning and at the end of creation. Yet, you ignore Seetha, just like a common man.”
कर्ता सर्वस्य लोकस्य श्रेष्ठो ज्ञानवतां प्रभुः |
उपेक्षसे कथं सीतां पतन्तीं हव्यवाहने || ६-११७-६
कथं देवगणश्रेष्ठमात्मानं नावबुद्ध्यसे |
“How do you, the maker of the entire cosmos, the foremost among those endowed with knowledge and an all-capable person, ignore Seetha who is falling into the fire? How do you not recognize yourself to be the foremost of the troop of gods?”
इति ब्रुवाणं काकुत्थ्सं ब्रह्मा ब्रह्मविदां वरः || ६-११७-१२
अब्रवीच्छृणु मे वाक्यं सत्यं सत्यपराक्रम |
Hearing the words of Rama, Brahma (the creator), the foremost among the knowers of Brahma the Absolute, spoke as follows: “Listen to my true word, O the truly brave lord!”
भवान्नारायणो देवः श्रीमांश्चक्रायुधः प्रभुः || ६-११७-१३
एकशृङ्गो वराहस्त्वं भूतभव्यसपत्नजित् |
“You are the Lord Narayana himself the glorious god, who wields the discus. You are the Divine Boar with a single tusk, the conqueror of your past and future enemies.”
त्वं यज्ञ्स्त्वं वषट्कारस्त्वमोंकारः परात्परः || ६-११७-२०
प्रभवं निधनं वा ते नो विदुः को भवानिति |
“You are the sacrificial performance. You are the sacred syllable ‘Vashat’ (on hearing which the Adhvaryu priest casts the oblation to a deity into the sacrificial fire). You are the mystic syllable ‘OM’. You are higher than the highest. People neither know your end nor your origin nor who you are in reality.”
दृश्यसे सर्वभूतेषु गोषु च ब्राह्मणेषु च || ६-११७-२१
दिक्षु सर्वासु गगने पर्वतेषु नदीषु च |
“You appear in all created beings in the cattle and in brahmanas. You exist in all quarters, in the sky, in mountains and in rivers.”
सीता लक्ष्मीर्भवान् विष्णुर्देवः कृष्णः प्रजापतिः || ६-११७-२८
वधार्थं रावणस्येह प्रविष्टो मानुषीं तनुम् |
“Seetha is no other than Goddess Lakshmi (the divine consort of Lord Vishnu), while you are Lord Vishnu. You are having a shining dark-blue hue. You are the Lord of created beings. For the destruction of Ravana, you entered a human body here, on this earth.”
January 16, 2019
Hi there, from time to time I find these prayer flags on the beach near my home. The one I found recently has an ape on it with a head dress and holding a triangular stone. They are always tied to a bamboo pole. I am interested in the meaning. Please email me as I could then send you a pic.
Luke.
December 12, 2018
it very good post thank you so much for posting for this useful post.
November 03, 2018
very good blog .visit famous Jhaku Temple in Shimla to see world’s tallest statue of Hanuman Ji’s Blessings https://bit.ly/2xV9d3v
August 16, 2018
The movie is about the decisive fight that took place between Hanuman and Mahiravana, which changed the course of Ramayana. Most of us have been told that Lord Rama killed Ravana and that was the end of the story.
July 13, 2018
If you follow archaeologist L.A. Marzulli, you will find that there were beings on the earth that cannot be explained by evolution and modern science. The Anasazis were destroyed by creatures who were half human and half lizard. He was also able to prove the Hobbits once existed.
March 31, 2018
No one can explain in Scientific terms about monkey or elephant faced gods described in Hindu mythology, perhaps these are powerful symbols not meant to be taken literally
November 11, 2017
IT is interesting to note that in the terrasses of the Borubudur on Java, Indonesia, a distinctly budist sanctuari, Hanuman is depicted performing his wonderful actions.
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by Linda Heaphy June 07, 2017
by Linda Heaphy May 10, 2017
by Linda Heaphy May 10, 2017
Kashgar began through a love of travel.
In 1989 my father Bernard packed in his house painting business and set off for two years on a backpacking trek to the remotest corners of the world. When he finally arrived in the oasis city of Kashgar, China, he was so impressed with its history that he decided to start a new life collecting and selling exotic goods from all over the world. For 2000 years the legendary city of Kashgar was a melting pot of ideas and a key trading post on the historic Silk Road. It was this unique combination of philosophy and trade that my father wanted to recreate at home.
Starting in markets in 1991, he opened his first store in the Sydney suburb of Newtown in 1994. I gave up my own career as a government scientist to join him in 2000 and soon convinced my partner Ian to join us in what was to become the Family Business.
Today our version of Kashgar stocks a hugely diverse range of furniture, rugs, textiles, antiques, handicrafts and jewellery sourced from over twenty different countries including India, Nepal, Tibet, China, Thailand, Burma, Laos, the Philippines, Vietnam, Mexico, Peru, Turkey, Palestine, Syria, Afghanistan and Turkmenistan. Our collection includes contemporary and tribal silver and gold jewellery, a unique range of headhunting curios, antique Buddhist relics and a collection of one-off necklaces, earrings and bracelets that I design and create myself using the beads and jewellery making techniques of ethnic minorities from around the globe.
Kashgar is a philosophy as well as a store. We are committed to supporting traditional artisans and small village communities by selling authentic handcrafted goods which are personally collected by us. By supporting traditional methods of design and production we hope to encourage local cottage industries which have a low impact on the environment and help ethnic minorities maintain their self-sufficiency into the 21st Century. We are particularly committed to assisting women around the world and to this end have worked with several organisations including the Hua Bin Women's Union of Vietnam, the East Timorese Women's Association and Tikondane in Zambia. Time honoured means of craftsmanship and traditional ways of life are disappearing as people all over the world give up their identity in favour of jeans and T-shirts. We see our trade as a means of staving off the inevitable encroachment of the 21st century, assisting communities to decide for themselves which parts of the western world they wish to incorporate (medicine, education) and which they wish to reject (prostitution, drug production, begging and servitude to warlords). We encourage our customers to think of the handicrafts and artifacts they buy from us as an investment: a piece of history and a way of life that may soon be gone forever.
Kashgar has recently closed its retail outlet and gone completely online.
In the past our pieces appeared in many movies including The Hobbit, Mission Impossible 2, Queen of the Damned, Scooby Doo, Moulin Rouge and Wolverine, and in many televisions series, as well as in plays, commercials and exhibitions. We've found special pieces for individual customers as well as for film sets, event management companies, hotels, businesses, consulates and embassies. The uniqueness of our stock means that we are also very appealing to interior and fashion designers with a taste for the exotic.
There is something for everyone at Kashgar - collectors, the curious, those looking for a special present or for something unique to adorn the home. Most of our items are one-off specialties; other pieces we only stock in small quantities so as to continuously offer a wide and ever-changing range of interesting products. We are also packed with ideas for decorating home and work premises that will challenge your established concepts of design and storage.
Please enjoy - Linda Heaphy
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SAMIR SARDANa
June 27, 2024
How was Kaushalya the mother of Rama,whose father is unknown,treated by her husband ?
It reflects the state of the hindooo woman from time immemorial.She says that her husband treated her worse than all his wives and their servants ! She also says that Rama gave her no joy or happiness or satisfaction.dindooohindoo
Book II : Ayodhya Kanda – Book Of Ayodhya
Chapter 20
न द्ऱ्ष्ट पूर्वम् कल्याणम् सुखम् वा पति पौरुषे |
अपि पुत्रे विपश्येयम् इति राम आस्थितम् मया || २-२०-३८
Verse 38.
“Oh, Rama! I have not seen any happiness or prosperity earlier, while my husband is in power. I believed that I could see them at last when my son comes to power.”
सा बहूनि अमनोज्ञानि वाक्यानि ह्ऱ्दयच्चिदाम् |
अहम् श्रोष्ये सपत्नीनाम् अवराणाम् वरा सती || २-२०-३९
Verse 39.
“I have to hear so many disagreeable words from my fellow-wives who are inferior to me and who pierce my heart with their words though I am a better and virtuous wife among them.”
अत्यन्तनिगृहीतास्मि भर्तुर्नित्य्मतन्त्रिता |
परिवारेण कैकेय्या समा वाप्यथवाऽवरा || २-२०-४२
Verse 42.
“My husband always held me down, without giving me any independence and treat me equal to or even lower than the servants of Kaikeyi”
यदि पुत्र न जायेथा मम शोकाय राघव |
न स्म दुह्खम् अतः भूयः पश्येयम् अहम् अप्रजा || २-२०-३६
Verse 36.
“Oh, Rama! I would not have felt this much grief if I were childless .You are born only to produce sorrow to me.”